arcampbell94:

itsninjam:

tedmosbyisnotajerk:

if anyone ever asks me what tumblr is i’m gonna show them this video and just walk away

GOD ITS 5AM AND IM TRYING TO HOLD IN MY LAUGHTER FUCK

This is the best video to ever hit tumblr. 

THE FUCK

(Source: theblackrichardcurtis)

visualgraphc:

Principles of Design in Paper Art by Efil Turk

(Source: behance.net)

wildmire:

il-tenore-regina:

brandx:

Native Filmmakers Shoot Dystopian Drama on Pine Ridge Reservation

It’s 2085 on Pine Ridge. The reservation has been quarantined and borders guarded by the military for 30 years. Sparked by the ramifications of the Keystone XL pipeline, the war between the government and the insurgency lasted for eight years and resulted in the dystopian setting that provides the background for "The People," the inaugural project from Indigene Studios.

Based out of Pine Ridge Indian Reservation, Indigene Studios was co-founded in April 2014 by Willi White, Oglala Lakota, and Angel White Eyes, Oglala Lakota and Ojibwa.
“This is our way of giving back to our communities but also expressing ourselves,” White said. “Non-Natives always come here and sell the same narrative to the mainstream media. We want to change that narrative and give a voice to the stories that are already here.”
Click-through to their IndieGoGo campaign!via Indian Country Today Media Network

Give. It. To. Me. 


Holy shit this sounds awesome.

YES.

wildmire:

il-tenore-regina:

brandx:

Native Filmmakers Shoot Dystopian Drama on Pine Ridge Reservation

It’s 2085 on Pine Ridge. The reservation has been quarantined and borders guarded by the military for 30 years. Sparked by the ramifications of the Keystone XL pipeline, the war between the government and the insurgency lasted for eight years and resulted in the dystopian setting that provides the background for "The People," the inaugural project from Indigene Studios.

Based out of Pine Ridge Indian Reservation, Indigene Studios was co-founded in April 2014 by Willi White, Oglala Lakota, and Angel White Eyes, Oglala Lakota and Ojibwa.

“This is our way of giving back to our communities but also expressing ourselves,” White said. “Non-Natives always come here and sell the same narrative to the mainstream media. We want to change that narrative and give a voice to the stories that are already here.”

Click-through to their IndieGoGo campaign!
via Indian Country Today Media Network

Give. It. To. Me. 

Holy shit this sounds awesome.

YES.

Thanks to the Americans with Disabilities Act, to claim disability is to ask for reasonable accommodation — accessible buildings, more time on tests, audible formats for books, Social Security disability payments, and more. Too many people seem to regard the request to accommodate as a burden and meet such requests with suspicion. The not-disabled exercise their privilege by demanding that people prove their disabilities; then, all too often, proof just generates pity, not understanding or inclusion.

spookygasm:

i like the term ‘gender alignments’ because it presents new identities such as: lawful gender, gender evil, and the ever mysterious gender gender.

gonzozeppeli:

Just like grammar used to make

gonzozeppeli:

Just like grammar used to make

(Source: trexjose)

I spent like 10 years of my life pretending to fly around on a broomstick and you’re asking me if preparing for a love scene was ‘tricky’ because the other person also had a penis?

Princess Amalia of the Netherlands and Princess Aiko of Japan

Princess Amalia of the Netherlands and Princess Aiko of Japan

(Source: royalwatcher)

Health and hygiene before modern times
EUROPE:Why the fuck are we always getting sick? Is it demons? Is it ghosts? Is it a curse?
EVERYBODY ELSE (and also Jews):Have you tried washing your ass?

The ubiquitous forms of address for women ‘Mrs’ and ‘Miss’ are both abbreviations of ‘mistress’. Although mistress is a term with a multiplicity of meanings, in early modern England the mistress most commonly designated the female equivalent of master–that is, a person with capital who directed servants or apprentices.

Prior to the mid eighteenth century, there was only Mrs (or Mris, Ms, or other forms of abbreviation). Mrs was applied to any adult woman who merited the social distinction, without any marital connotation. Miss was reserved for young girls until the mid eighteenth century. Even when adult single women started to use Miss, Mrs still designated a social or business standing, and not the status of being married, until at least the mid nineteenth century.

This article demonstrates the changes in nomenclature over time, explains why Mrs was never used to accord older single women the same status as a married woman, and argues that the distinctions are important to economic and social historians.